Never mind that he or she has “had a bad day” but is still one of the best. Public blame for a poor performance is placed on his or her shoulders, forgetting all past achievements or future potential. The individual has disappointed the crowd. If not, the fall from grace is rapid and resounding. If the public's expectations are met, the hero is adored. There are always one or two individuals or teams who seize public attention and are placed on the lofty pedestal of adoration. We have only to watch the Olympic games and what precedes them to see this happen. It seems, however, that we can only grasp one or two heroes at a time. We hunger for heroes, for icons who can mobilize public energy, act as beacons, and show us just how good we are or how much we can achieve as human beings. The circle at the top represents the Ojibwa people the circle to the right represents the Offenders the circle on the bottom represents the Victims and the circle to the left represents the Hollow Water process. The diagram above is of four circles that overlap to show the connections between the different groups that the circles represent and they visually symbolize how they are all linked together. Community Holistic Circle Healing: the process - a model.Healing based in a different way of knowing.CHCH Approach - differs from western systems. ![]() Community Holistic Circle Healing (CHCH).Part Three: Healing - treatment of victims.Effects of psychological trauma on victims in Hollow Water.Effects of victimization on individuals.Part Two: effects of victimization - psychological trauma.Sexual assault and traumatization in an Ojibwa community.Treatment of sexual offenders: current approaches with non-Aboriginals and their relevance for Aboriginal offenders. ![]() Incest taboos, and the effects of imposed cultural change.Christianity and the Indian residential schools.Assimilation (many eras, many policies, one goal).Other male relatives: the lesser avoidance relatives.Service Standards for Transfer Payment Programs. ![]()
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